During World War I, the revolution of 1917, the civil war (1918-1920) and World War II, a great amount of stained glass was destroyed. The new soviet regime banned religion, extensively demolishing churches and devastating sacred art. The Soviet era left a complex legacy, which embraces the early avant-garde, grand avenues and megalomania in urban architecture. More than that, it produced an infrastructure of public space for a secular society, where monumental arts, stained and slab glass in particular, played a crucial role. Not always popular, it nevertheless, left traces of skilful experimental artistic approaches. The Soviet regime expanded monumental slab and stained glass in the decoration of universities, schools, hospitals, libraries, canteens, and underground stations – the genuine palaces for the people, dedicated to the ritual of commuting to work. To dismiss the Soviet Ukrainian public art, enriched by architectural glass, would be a huge mistake. A new period of stained glass development began with the independence of Ukraine.
Although Ukrainian stained glass has multiple connotations and cannot be understood in isolation from its historical context, it gives us an absolute and lasting legacy of variety and virtuosity in glazing, which glorifies the beauty of light.
To book tickets for this event visit http://www.bsmgp.org.uk/Events/Lectures.htm
Venue:
THE ART WORKERS GUILD
6 Queen Square
London WC1N 3AT, United Kingdom
+44 (0)20 7713 0966
artworkersguild.org
More information: https://centralsaintmartinsglassalumni.wordpress.com